{"id":3030,"date":"2025-12-05T20:00:00","date_gmt":"2025-12-06T01:00:00","guid":{"rendered":"https:\/\/biran.birankai.org\/?p=3030"},"modified":"2025-12-05T02:50:15","modified_gmt":"2025-12-05T07:50:15","slug":"how-where-and-what-am-i-doing-as-a-birankai-instructor","status":"publish","type":"post","link":"https:\/\/biran.birankai.org\/?p=3030","title":{"rendered":"\u201cHow\u201d, \u201cWhere\u201d and \u201cWhat\u201d am I doing as a Birankai Instructor\u00a0"},"content":{"rendered":"<div id=\"fb-root\"><\/div>\n\n<p>A.G. Peterson, Summit Aikikai<\/p>\n\n\n\n<p>When I committed to Chiba Sensei to become a teacher and he allowed me to join the kenshusei program I had a distinct perspective on how, where and what my dojo would be. Since that time (20+ years ago), my perspective has evolved. Perhaps I matured, perhaps I drifted or perhaps evolution is natural.&nbsp;<\/p>\n\n\n\n<p>As I consider two challenges facing our communities, 1) attracting younger people to Aikido, and 2) the public\u2019s interest level in Aikido as a non-competitive martial art, I see a shift in both my perspective and the way I feel I can most effectively address these challenges while remaining true to my understanding of Sensei\u2019s transmission to me.&nbsp;<\/p>\n\n\n\n<p>First, my original perspective was that it was increasingly difficult to attract younger people and that perhaps this reflected a cultural shift away from interest in Aikido as a non-competitive martial art. I saw mainly older incoming students in my (and other) dojos. I saw the rise of UFC, mixed martial arts, World Combat Games (with Aikido) and the public\u2019s excited acceptance of competitive sports (as reflected in the media driven marketplace).<\/p>\n\n\n\n<p>Despite this original perspective, I continued to train, to study, to search for a successful niche, to run a dojo, to support my fellow teachers\u2019 dojos and to understand what was going on. Over time though, I am seeing, feeling, a shift in my perspective, particularly in \u201chow\u201d and \u201cwhere\u201d. For example, I wonder if the difficulty in reaching younger students is because of \u201chow\u201d I am communicating. Perhaps, I am not communicating effectively. Perhaps, they are there, looking for a teacher, looking for training; but I am speaking the wrong language. Do I understand \u201chow\u201d younger students communicate, their language? They have the same basic human motivations as everyone else, but perhaps I am not appealing to those motivations in a way that can be heard.&nbsp;<\/p>\n\n\n\n<p>Second, \u201cwhere\u201d am I communicating? Am I communicating or appealing in the correct forum, or am I just throwing my message out to the world, and hoping, like I have always done? Do I know where these younger students communicate? I thought it was Facebook, the Internet, and the web; but with a teenage daughter and son, I am learning that their forums are much more sophisticated and constantly evolving. Forums that I had never before heard of, don\u2019t know how to enter, or I am uncomfortable in. I guess my perspective has changed from believing younger people are uninterested, to wondering if perhaps \u201chow\u201d and \u201cwhere\u201d I am communicating to these younger people is ineffective.&nbsp;<\/p>\n\n\n\n<p>Similarly, my original perspective was that there had been a cultural shift away from Aikido as a non-competitive martial art; perhaps that explained my lack of students. But here also over time, my perspective has evolved. As I looked to the growth of MMA gyms, other martial arts schools, my eyes also saw the growth of Zen groups, yoga studios, new mega-churches and an increasing public awareness of health and fitness concepts. I learned about a new political perspective, LOHAS, that called for political choices to be made based on a \u201cLifestyle of Health and Sustainability\u201d. An achievable \u201cbetter\u201d life had become a catalyst in the public and media.&nbsp;<\/p>\n\n\n\n<p>Again, perhaps my original perspective was too narrow. Perhaps, Aikido wasn\u2019t just a non-competitive martial art. Perhaps, I needed to learn to see it as something different. As I\u2019ve come from the very martial background of a career of service in the U.S. Marine Corps, I asked myself whether I was training in Aikido to learn a non-competitive martial art. I know when I started Aikido it was to maintain a martial edge while I was away from the military service, finishing law school. But law school was only three years and there I was back in the military still practicing Aikido. So what else held me to this art, this training, that Chiba Sensei was transmitting?<\/p>\n\n\n\n<p>Perhaps, it was the promise that I might change, develop or mature who I was. As I look back, I now see a system of training that provided me the time, distance, space, and opportunity to transform who I was as a person. My prejudices, weaknesses, impurities were revealed. I learned how to let them go; to take ukemi. Now, I ask whether I am practicing a martial art or a transformational art. Perhaps, the martial seriousness of our training provides a context or background for the real purpose of changing human beings? If so, then have I overlooked plenty of potential students who are seeking a transformational process and a structured environment to support that transformation? Perhaps, the cultural shift needs to be my perspective or understanding of Aikido. Instead of trying to teach me non-competitive martial arts, perhaps Chiba Sensei was trying to teach me to be a different person, a fully actualized person.\u00a0<\/p>\n\n\n\n<p>With these changed perspectives of \u201chow\u201d, \u201cwhere\u201d, and \u201cwhat\u201d, as a teacher I see that I have some work to do still. First, I need to learn \u201chow\u201d to communicate with the potential younger students and \u201cwhere\u201d those forums are that their communication occurs. Second, I may need to more accurately communicate \u201cwhat\u201d I am transmitting. Instead of offering non-competitive martial arts, perhaps I am offering a way to transform yourself\u2026 and the world.<\/p>\n\n\n\n<figure class=\"wp-block-image size-large\"><a href=\"https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho.jpeg\"><img loading=\"lazy\" decoding=\"async\" width=\"1024\" height=\"711\" src=\"https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho-1024x711.jpeg\" alt=\"\" class=\"wp-image-3031\" srcset=\"https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho-1024x711.jpeg 1024w, https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho-300x208.jpeg 300w, https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho-768x533.jpeg 768w, https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho-1536x1067.jpeg 1536w, https:\/\/biran.birankai.org\/wp-content\/uploads\/2025\/12\/Kokyu-ho.jpeg 2048w\" sizes=\"auto, (max-width: 767px) 89vw, (max-width: 1000px) 54vw, (max-width: 1071px) 543px, 580px\" \/><\/a><\/figure>\n\n\n\n<p><em>Editor\u2019s note: this article was written in 2014. In 2025 Peterson Sensei was promoted to Shihan.&nbsp;<\/em><br><\/p>\n\n\n\n<p><br><\/p>\n","protected":false},"excerpt":{"rendered":"<p>A.G. Peterson, Summit Aikikai When I committed to Chiba Sensei to become a teacher and he allowed me to join the kenshusei program I had a distinct perspective on how, where and what my dojo would be. Since that time (20+ years ago), my perspective has evolved. Perhaps I matured, perhaps I drifted or perhaps &hellip; <\/p>\n<p class=\"link-more\"><a href=\"https:\/\/biran.birankai.org\/?p=3030\" class=\"more-link\">Continue reading<span class=\"screen-reader-text\"> &#8220;\u201cHow\u201d, \u201cWhere\u201d and \u201cWhat\u201d am I doing as a Birankai Instructor\u00a0&#8220;<\/span><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":true,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[1],"tags":[],"class_list":["post-3030","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_shortlink":"https:\/\/wp.me\/p2RSKg-MS","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/posts\/3030","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3030"}],"version-history":[{"count":3,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/posts\/3030\/revisions"}],"predecessor-version":[{"id":3034,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=\/wp\/v2\/posts\/3030\/revisions\/3034"}],"wp:attachment":[{"href":"https:\/\/biran.birankai.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3030"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=3030"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/biran.birankai.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=3030"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}